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Vladimir Soloviev on Russia (1892)

“Let us imagine a person healthy in body and strong, talented and not unkind—for such is quite justly the general view of the Russian people. We know that this person or people are now in a very sorry state. If we want to help him, we have first to understand what is wrong with him. Thus we learn that he is not really mad, his mind is merely afflicted to a considerable extent by false ideas approaching folie de grandeur and a hostility toward everyone and everything. Indifferent to his real advantage, indifferent to damage likely to be caused, he imagines dangers that do not exist and builds upon this the most absurd propositions. It seems to him that all his neighbors offend him, that they insufficiently bow to his grandness, and in every way want to harm him. He accuses everyone in his family of damaging and deserting him, of crossing over to the enemy camp. He imagines that his neighbors want to undermine his house and even to launch an armed attack. Therefore he will spend enormous sums on the purchase of guns, revolvers, and iron locks. If he has any time left, he will turn against his family.“
– Vladimir Soloviev (1892)

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Obscurantism

Obscurantism (/ɵbˈskjʊərəntɪsm/) is the practice of deliberately preventing the facts or the full details of some matter from becoming known. There are two common historical and intellectual denotations to Obscurantism: (1) deliberately restricting knowledge—opposition to the spread of knowledge, a policy of withholding knowledge from the public; and, (2) deliberate obscurity—an abstruse style (as in literature and art) characterized by deliberate vagueness.[1][2] The name comes from French: obscurantisme, from the Latin obscurans, “darkening”.

From https://en.wikipedia.org/wiki/Obscurantism

See also Agnotology: study of disinformation propagation and Mesofacts and the lingering effects of propaganda