Collective intelligence and the “genetic” structure of groups

A very interesting piece from MIT on Collective intelligence and the “genetic” structure of groups:

First is the question of whether general cognitive ability — what we think of, when it comes to individuals, as “intelligence” — actually exists for groups. (Spoiler: it does.)

And what they found is telling. “The average intelligence of the people in the group and the maximum intelligence of the people in the group doesn’t predict group intelligence,” Malone said. Which is to say: “Just getting a lot of smart people in a group does not necessarily make a smart group.” Furthermore, the researchers found, group intelligence is also only moderately correlated with qualities you’d think would be pretty crucial when it comes to group dynamics — things like group cohesion, satisfaction, “psychological safety,” and motivation. It’s not just that a happy group or a close-knit group or an enthusiastic group doesn’t necessarily equal a smart group; it’s also that those psychological elements have only some effect on groups’ ability to solve problems together.

So how do you engineer groups that can problem-solve effectively? First of all, seed them with, basically, caring people. Group intelligence is correlated, Malone and his colleagues found, with the average social sensitivity — the openness, and receptiveness, to others — of a group’s constituents. The emotional intelligence of group members, in other words, serves the cognitive intelligence of the group overall. And this means that — wait for it — groups with more women tend to be smarter than groups with more men. (As Malone put it: “More females, more intelligence.”) That’s largely mediated by the researchers’ social sensitivity findings: Women tend to be more socially sensitive than men — per Science ! — which means that, overall, more women = more emotional intelligence = more group intelligence .

But where Professor Malone’s ideas get especially interesting from the Lab’s perspective is in another aspect of his work: the notion that groups have, in their structural elements, a kind of dynamic DNA. Malone and his colleagues — in this case, Robert Laubacher and Chrysanthos Dellarocas — are essentially trying to map the genome of human collectivity , the underlying structure that determines groups’ outcomes. The researchers break the “genes” of groups down to interactions among four basic (and familiar) categories: what, who, why, and how. Or, put another way: what the project is, who’s working to enact it, why they’re working to enact it, and what methods they’re using to enact it.

…Group intelligence, though, Malone’s findings suggest, can be manipulated — and so, if you understand what makes groups smart, you can adjust their factors to make them even smarter. The age-old question in sociology is whether groups are somehow different, and greater, than the sum of their parts. And the answer, based on Malone’s and other findings, seems to be “yes.” The trick now is figuring out why that’s so, and how the mechanics of the collective may be put to productive use. Measuring group intelligence, in other words, is the first step in increasing group intelligence.

Malone and his colleagues have identified 16 “genes” so far, as expressed in groups like Wikipedia contributors, YouTube uploaders, and eBay auctioneers. “We don’t believe this is the end, by any means, but we think it’s a start,” he said — a way to rethink, and perhaps even revolutionize, the design of groups. Organizational design theory in the 20th century, he noted, generally focused on traditional, hierarchical corporations. But as digital tools give way to new kinds of collectives, “it seems to me,” the professor said, that “it’s time to update organizational design theory for these new organizations.”

MIT management professor Tom Malone on collective intelligence and the “genetic” structure of groups » Nieman Journalism Lab.

Men “attune” to fatherhood

From an interview with Lee Gettler, the researcher who discovered that testosterone drops in new fathers:

What we see, specifically, in our research is that men have the biological capability to “attune” to fatherhood, responding to the transition to fatherhood with large declines in testosterone. We also see that fathers who are the most involved with physically taking care of their children have the lowest testosterone.

This does not mean that this pattern and its predicted relationships to behavior will occur in every man everywhere, but simply that, within a normative range of variability, male human reproductive biology has the capacity to respond in this way. Individual personalities and cultural norms can certainly affect, mitigate, even dictate, in some cases, how or if these testosterone patterns come to fruition and how they relate to male’s behavior, if they do at all.

Classic models of human evolution have often emphasized the role of men as hunters and providers, without much (or any) attention given to men’s possible contributions to childcare. Our findings help revise this model by showing that human male biology can specifically adjust to the demands of fatherhood and suggest an important role for fathers’ direct care of their children in that accommodation process.

From: http://blogs.plos.org/neuroanthropology/2011/12/14/on-testosterone-and-real-men-an-interview-with-lee-gettler/

The Downside of Stories

Interesting speech on “the heuristic narratological basis of self-delusion”,  “the stories and metaphors we seduce ourselves with”.

Transcript is here: http://lesswrong.com/r/discussion/lw/8w1/transcript_tyler_cowen_on_stories/

Here is one extract from the transcript.

Another set of stories that are popular – if you know Oliver Stone movies or Michael Moore movies. You can’t make a movie and say, “It was all a big accident.” No, it has to be a conspiracy, people plotting together, because a story is about intention. A story is not about spontaneous order or complex human institutions which are the product of human action but not of human design. No, a story is about evil people plotting together. So you hear stories about plots, or even stories about good people plotting things together, just like when you’re watching movies. This, again, is reason to be suspicious.

He is so right. Our narrative bias feeds the engine of Ideological belief, which always holds that there are oppressors and oppressed and that the oppressors are intentionally oppressing, usually via conspiracy.

Complex systems, emergent properties, mistakes and unforeseen second or third order effects are discounted. Narrative bias demands agency, and that serves Ideology, the dominant political mode of our time.